Newest Songs
Hell Bound Train
A cautionary tale of damnation and redemption
You know about the train that was "bound for glory". Well, this train was going the other way on the opposite track.
Jolly Roving Tar
A sea song from Newfoundland
I found this jolly sea song from Newfoundland on one of the old 'American Folksay' albums produced on Stinson records by Moses Asch, performed by Frank Warner.
No Peas No Rice
A Bahamian jazz song
A Bahamian song recorded in the 1930s by big band leaders such as Mart Brit and Count Basie and in the Bahamas by Blind Blake Alfonso Higgs.
Thorneymore Woods
A song of the noble poacher, and mean gamekeepers
An English poaching ballad as performed by Louis Killen.
La Bruja
Vampire story from Vera Cruz, Mexico. Boo!
La Bruja is a song and traditional dance in the Huapango tradition from the state of Vera Cruz. The dance usually involves a number of women with lighted candles on their heads.
The Devil and Bailiff McGlynn
The devil takes his due
What a fine old Irish tale. But it derives from a history that is not so jolly - the mass evictions and house levelings that took place during the Irish famine of the mid-nineteenth century. No wonder the mother in the story cries "May the devil take that awful Bailiff!".
Spotted Cow
A naughty little English folk song
Here is a traditional English song, at least I think so, I heard it from Steel Eye Span, that parcel of rogues who brought fuzz-tone electric guitar to English folk music.
Italian Carol
A christmas song from Italy
An Italian carol adapted by Pete Seeger from an old tradition in Naples in which shepherds come down from the Calabrian mountains for a festive stay in that city during the Christmas celebration.
Wild Women Don't Have No Blues
A blues for strong women
This song was recorded by Ida Cox in 1924, Ida was one of great, if lesser known, female blues singers in the era of Bessie Smith, Ma Rainey and Sippie Wallace.
Mean Old Bedbug Blues
A blues from Bessie Smith
Each of these are classic blues performance in their own right and provide an interesting contrast between country blues and early jazz band styles. I always favored Bessie's rendition. I think her slower tempo with piano and guitar accompaniment captured the true creepiness of bedbugs.
Uncle Joe Gimme Mo
Calypso from Trinidad
This great Trinidadian Calypso song comes from an early recording by Wilmuth Houdini. I love the way these Calypsonians took "uncle joe and his old ban-jo", a common stereotype in minstrel shows, and transformed him into a rock star.
Monsieur Banjo
A creole song for kids
This children's song in Louisiana Creole. My version is an adaptation of Pete Seeger's English language version on 'American Favorite Ballads' and a French language version from the Magnolia Sisters on their delightful children's album 'Lapin Lapin'
Featured Songs
Hopalong Peter
An old time banjo song
This was recorded by J.E. Mainer's Mountaineers in the 1930's. I learned it from the NLCR.
Bill Morgan and his Gal
An old time string band tune from Charlie Poole
Heard the New Lost City Ramblers play this in concert in the tiny auditorium in Lee Park, Dallas in 1961. I was around thirteen and learning songs on my Sears and Roebuck Silvertone banjo from Pete Seeger's 'How to play the Five-String Banjo.' I had never heard anything quite like this and it knocked my socks off.
Widdicombe Fair
A bad end comes to those who mistreat poor old horses
Here is a famously celebrated English ballad. I think it qualifies as a murder ballad, though the victim be equine, as well as a ghost story.
Texian Boys
A warning to young ladies.When other good folk are all gone to bed, the devil is a workin' in the Texian's head.
This song was collected by John Lomax, recorded on his Folkways "John A. Lomax Jr. Sings American Folksongs." Texian Boys is not very complimentary about Texas, but pretty accurate actually.
Shoutin' in Jerusalem
An old spiritual
This is one of those great spirituals from the slave times. It is often speculated that the songs were encoded messages. Were they really singing about the after-life or about liberation in this life? "Keep your lamps trimmed and burnin'" we're going to "Steal Away" then we'll "shout in Jerusalem - just like John."
Utah Carroll
A very sad and sentimental cowboy story
'Utah Carroll' joins 'Little Joe the Wrangler' and 'When the Works all Done this Fall' in the long tradition of cowboy tear-jerkers. So get your hankies out pardners.
Billy Barlow
A hunting song for kids
For great traditional childrens songs look fror records by various folks named Seeger - 'American Folk Songs for Children' (Mike and Peggy) and 'Animal Folk Songs for Children' (Mike, Peggy, Penny and Barbara), adapted from Ruth Crawford Seeger's two song books by the same names. Here is one from the collection.
Dog and Gun
She hunts and captures her prey.
'Dog and Gun' also known as 'The Golden Glove' comes to us via the folk tradition from English broadsides. I learned the ballad from a recording by Bradley Kincaid that was part of Harry Smith's collection.'
Since I Laid my Burden Down
A spiritual
This old African-American spiritual is well known especially in the Mississippi delta country. I have taken bits of lyric, tune and inspiration from the performances of Mississippi John Hurt, Furry Lewis, Mississippi Fred McDowel, Roy Acuff, and Odetta.
Jenny Jenkins
A children's song about fashion
Jenny Jenkins is a very well known children's song from the mountains. It is especially associated with Vermont where it was collected and recorded by Mrs. Alice Brown, July 24, 1930, in Bethel, Vermont, from the singing of Mrs. Susan Chase, as learned from her aunt when a little girl.
Choucoune
A song from Haiti
This Haitian song started as a poem written by Oswald Durand in 1883. He wrote the poem while jailed for criticizing political leaders in Cap-Haitien. Inspired by a lovely bird that lit on his cell window he was reminded of a girl whom he had met and admired. You may recognize the melody as 'Yellow Bird'
Joshua Fought the Battle of Jerico
A well known african american spiritual
Surely you know this one. It is said to have originated in slave times. The first known recorded version was by Herrod's Jubilee Singers on Paramount Records in 1922. Harrod's was the successor, at Fisk University, to the pioneering Fisk Jubilee Singers of the nineteenth century.